From the Gospel of Sri Ramakrishna
Totāpuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedānta philosophy, whose conclusions Totāpuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidānanda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity.
But through Māyā, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotised by Its own Māyā, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal
Even the vision of a Personal God is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of Māyā and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. And this is the ultimate goal of all religions – to dehypnotize the soul now hypnotized by its own ignorance.