Sunday, May 3, 2026

Pema Chödrön


"The difference between theism and nontheism is not whether one does or does not believe in God. . . Theism is a deep-seated conviction that there's some hand to hold: if we just do the right things, someone will appreciate us and take care of us. . . Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.”




Shakti is love....~~Unknown Author

 Shakti is love. It leads us to love through its fertile uninhibited force, dissolving all the beliefs that stand in the way of wild joy, the expression of love untrammeled by convention. It says yes to love, and connects all life forms, once you have allowed it to flow through you unchecked, and to take you without reservation




By Robert Waxman Ph.D.

     In the Upanishads, the “word symbol” for Brahman is AUM. It is a sacred sound with three letters that represent three consecutive states of “waking, dreaming, and deep sleep.” AUM is the link between the mortal and divine worlds. During deep meditation both worlds are united. AUM is only defined in negatives: “unperceived, unrelated, incomprehensible, unthinkable, and indescribable” (Torwesten, 1999). When devotees chant the sound AUM, their goal is to transcend duality and experience oneness with the Eternal Reality. This phenomenon is known as the mystical experience: “The infinite becomes the word, thus taking root in the human heart, and what is inmost in the heart expands.” Achieving this state of transcendence, leads the devotee toward self-realization.




 


Saturday, May 2, 2026

This is the light of the true mystics. BY Author unknown

 Light is one of the primary metaphors in sacred poetry, suggesting the Divine not framed within a mental concept. But for many genuine mystics, this light is directly experienced.

This sense of light is more than a brightness one might experience on a sunny afternoon. This light is perceived as being a living radiance that permeates everything, everywhere, always. This light is immediately understood to be the true source of all things, the foundation on which the physicality of the material world is built. The sense of boundaries and separation, long taken for granted by the mind as the fundamental nature of existence, suddenly seems illusory, for this light shines through all people and things. It has no edges, and the light of one is the light of all. Often, one describes being "bathed" in this light, and that is absolutely fitting. This light is not merely an airy phenomenon of the visual realm; it is tactile, permeating, embracing, profoundly soothing, revitalizing, healing. Some describe it in liquid language: water, fountain, lake, a shining white or golden ocean.

This light is recognized as your own Self, while simultaneously being the Self of all others. Since this light is you and, at the same time, it radiates within all, the question arises: How can there be separation? conflict? loss?


O DADU

 As many as are the waves of the sea, so many are the desires of the mind. Stilling them all, one sits with contentment holding the thought of the One in his self. As in the presence of a magnet the iron is drawn, So do thou attach thy senses, mind and dispositions to the One alone.


When one discovers the true seat of the mind, then all regions come to his sight. When he brings back all five senses to that one point, then the secrets of the holy scriptures are revealed to him. The fickle mind wanders in the four directions. Bind it with the instructions

of the Master, And bring it into the company of the Saint, then will it be united with the Supreme Lord, O Dadu. Making millions of efforts, many were consumed by death, but the mind continued to run in all ten directions. Only with God's Name as the barrier will it stop; no other way is there. Let the mind be the horse, the vigilant

aspirant the rider, and one-pointed attention the bridle; Using the Word as a whip, some wise, holy aspirant will reach the goal. Vanquish the mind by means of the Name; discipline it through the teachings of the Saints. Remove whatever duality is there, then will there be bliss within, O Dadu.

Once the mind is attached to God, how can it go anywhere else? Like salt dissolves in water, it enters into the Lord, O Dadu.



William Blake



“The tree which moves some to tears of joy is in the eyes of others only a green thing that stands in the way. Some see nature all ridicule and deformity… and some scarce see nature at all. But to the eyes of the man of imagination, nature is imagination itself.”



THIS IS FOR MY FEW REGULAR FOLLOWERS, AND EVEN THOSE THAT AREN'T

 


 


the power of frequency