When the mind that is subtle goes out through the brain and the sense-organs, the gross names and forms appear; when it stays in the Heart, the names and forms disappear. Not letting the mind go out, but retaining it in the Heart is what is called ‘inwardness’ (antarmukha). Letting the mind go out of the Heart is known as ‘externalisation’ (bahirmukha). Thus, when the mind stays in the Heart, the ‘I’ which is the source of all thoughts will go, and the Self which ever exists will shine. Whatever one does, one should do without the egoity ‘I’. If one acts in that way, all will appear as of the nature of Siva.
God/Brahman is the Ocean of Love and Consciousness (Divinity_IS)
Esoteric Spirituality
Friday, May 8, 2026
LIGHT , POWER & WISDOM | SEL005 | SWAMI SIVANANDA
|| 1 | LIGHT | DEVELOP PURE LOVE ||
LOVE is the immediate way to Truth or Sovereignty of GOD or the vast domain of perennial Peace and Joy .
It is the life-principle of creation . It was the driving force behind Mira , Tukaram and Gouranga .
Therefore , develop pure , unselfish LOVE . Pure LOVE is rare . Cultivate it gradually . All your negative qualities like dislikes , prejudice will be eradicated .
LOVE is a great purifier of the mind .
Abandon all sorts of wrong beliefs , weaknesses , superstitions , wrong notions , and ideas of impossibilities .
Live in LOVE .
Cling fast to the faith in Divine Life . Aspire fervently and constantly to live in The Divine . You will enjoy the Supreme Joy
From the intro to the Ribhu Gita
*That which is known as Brahman, or The Self is the timeless Truth *It alone is for all eternity, the unalloyed being and non-duality is its nature
Thursday, May 7, 2026
Swami Vivekananda
"This is the gist of all worship - to be pure and to do good to others. He who sees Siva in the poor, in the weak, and in the diseased, really worship Siva. And if he sees Siva only in the image, his worship is but preliminary. He who has served and helped one poor man, seeing Siva in him, without thinking of his caste or creed or race or any other thing, with him Siva is more pleased than with the man who sees him only in the temples."
Ibn ‘Arabi, Kitab al-Tajalliyat
Dearly beloved!
I have called you so often and you have not heard me I
have shown myself to you so often and you have not seen me. I have made myself fragrance so often, and you have not smelled me. Savorous food, and you have not tasted me. Why can you not reach me through the object you touch Or breathe me through sweet perfumes? Why do you not see me? Why do you not hear me? Why? Why? Why?”
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