ROBERT ADAMS

 

Mooji

If you give yourself one complete minute of focused presence, to simply stop: even to listen to your heart beating, it will take you out of your head and introduce you to the moment, which is complete in itself. It is not on the way to another moment. It is not a bridge to another opportunity. It is the timeless perfection. So stop and sink into this timeless moment.

Astavakra Gita

do not disturb your mind with thoughts of for and against. Be at peace and remain happily in yourself, the essence of joy.Being pure consciousness -

RĀHULBHADRA

Within my body are all the sacred places of the world, and the most profound pilgrimage I can ever make is within my own body

WALTER RUSSEL1927

In the beginning, God

There is but one God.

There is but one universe.

God is the universe.

God is not one and the universe another. The universe is not a separate creation of God's. It is God.

There is no created-universe.

Nothing is which has not always been.

All created things are from the beginning. They have no beginning. They do not come into being.

They are and always have been and always will be.

Creation means to man the coming into existence of something which was not before in existence.

Man's concept of creation is the coming into being of a physical,

God is presumed to be of the

spiritual universe, perfect. Matter is of the physical universe, imperfect. God supposedly created the

imperfect physical universe separate and apart from Himself.

Man conceives a perfect and omnipotent God. A perfect and omnipotent God could not create

imperfection.

He could not create a lesser than Himself.

He could not create a greater than Himself.

God could not create other than Himself.

imperfection.

He could not create a lesser than Himself.

He could not create a greater than Himself.

God could not create other than Himself.

God did not create other than Himself, nor greater, nor lesser than Himself.

In the sense generally understood by man God did not create anything.

Nothing has been "created."

This is a "creating" universe, not a "created" one.

Man's concept of the sublime Being as the Creator of a material universe different in substance from

the spiritual universe is a misconcept.

God is all there is.

THE UNIVERSAL ONE

Kahlil Gibran

Your children are not your children. They're sons and daughters of life's longing for itself. They come through you but not from you, and though they're with you ,yet they belong not to you. You may give them your love but not your thoughts. You may house their bodies but not their souls, for their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward, nor tarries With yesterday .

Swami Sivananda Saraswati

 

Life is a pilgrimage. The wise man does not rest by the roadside inns. He marches direct to the illimitable domain of eternal bliss, his ultimate destination. –

Shivapuri Baba

 

When wavering thoughts dominate the mind, then it does whatever it likes. You should fill your mind with Divine Virtues. Without peace, there is no prosperity and without inner peace, there is no divinity. 

Katha Upanishad

 

Know the atman to be the master of the chariot; the body, chariot; the intellect, the charioteer; and the mind, the reins.

The senses, they say, are the horses; the objects, the roads. The wise call the atman—united with the body, the senses and the mind—the enjoyer.

If the buddhi, being related to a mind that is always distracted, loses its discriminations, then the senses become uncontrolled, like the vicious horses of a charioteer.

But if the buddhi, being related to a mind that is always restrained, possesses discrimination, then the senses come under control, like the good horses of a charioteer.

Annamalai Swami

Question: But how to give up this false idea that the mind is real?

Annamalai Swami: The same way that you give up any wrong idea. You simply stop believing in it. If this does not happen spontaneously when you hear the truth from a teacher, keep telling yourself, ‘I am not the mind; I am not the mind. There is no mind; there is no mind. Consciousness alone exists.’ If you have a firm conviction that this is the truth, one day this firm conviction will mature to the point where it becomes your direct experience.