By its very nature, the mind is outward turned; it always tends to seek for the source of things among the things themselves; to be told to look for the source within, is, in a way, the beginning of a new life. Awareness takes the place of consciousness; in consciousness there is the “I”, who is conscious, while awareness is undivided; awareness is aware of itself. The “I am” is a thought, while awareness is not a thought; there is no “I am aware” in awareness. Consciousness is an attribute while awareness is not; one can be aware of being conscious, but not conscious of awareness. God is the totality of consciousness, but awareness is beyond all - being as well as not-being. (263)
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