Furthermore, the divine is visible not only in temple and shrine, but also in the whole continuum of life – in nature, in people, in birth and growth and death. Although some Hindus, both philosophers and radical reformers, have always used the terms "nirguna"(qualityless) and nirakara (formless) to speak of the One Brahman. Yet the same tradition has simultaneously affirmed that Brahman is also saguna (with qualities) and that the multitude of "names and forms" of this world are the exuberant transformations of the One Brahman."
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