As long as we confuse the myriad forms of the divine /i/a with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya. Maya, therefore, does not mean that the world is an illusion, as is often wrongly stated. The illusion merely lies in our point of view, if we think that the shapes and structures, things and events, around us are realities of nature, instead of realizing that they are concepts of our measuring and categorizing minds. Maya is the illusion of taking these concepts for reality, of confusing the map with the territory. In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine /i/a is a rhythmic, dynamic play.
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