Spirit

 It is we that possess the ineffable consciousness of the Eternal. The soul it is that becomes aware of Brahman. The Absolute is Spirit. Though unspeakable in its transcendence, the Supreme is yet the most inward part o£ our being. Though. Brahman in one sense entirely transcends us, in another sense it is intimately present in us. The Eternal Being, Brahman, is Spirit, Atman. T hat which we indicate with awe as the Absolute, is also our own transcendental essence. It is the ground of our being, that in which our reality consists.