"When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying -, I call Him Brahman or Purusha, the Impersonal God. When I think of Him as active - creating, preserving, and destroying -, I call Him Śakti or Māyā or Prakriti, the Personal God. But the distinction between them does not mean a difference. The Personal and the Impersonal are the same thing, like milk and its whiteness, the diamond and its lustre, the snake and its wriggling motion. It is impossible to conceive of the one without the other. The Divine Mother and Brahman are one."
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