It is not per-
ceived by the senses or comprehended by the mind. It
is a matter of indubitable experience for the inmost
consciousness of man. It is directly and immediately
experienced without the instrumentality of the senses
and the mind, and does not depend for Its proof upon
any external authority. The perception of the external
world is neither direct nor immediate, but is dependent
upon the senses and the mind and is always coloured by
them. On the other hand, the experience of Reality is
both immediate and direct, and becomes possible only
when the senses and the mind, through the practice of
rigid spiritual discipline, have been made absolutely
calm. 
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