81. Love or affection is but another name of the Force of Attraction (i.e. Quvvat-i-jaziba). It is on account of this force that the entire universe, which has come into existence through the combination of small particles and atoms, is being maintained. And it is also on account of this force that all bodies or forms are being maintained. If there be no love, no one would care to meet anybody, nor would anyone do any work attentively.
82. When it is established that the whole creation is functioning through love, or rather the whole creation is being maintained and sustained by love, then how can Parmarth ([spirituality] the supreme object), i.e., the union of the Spirit (the Surat or Soul, which is a particle of the Ocean or Reservoir) with Shabd (the Divine Ocean or Reservoir) be achieved without love? How can these two (i.e., the Surat and Shabd) unite?
83. The Supreme Being Radhasoami Dayal [Merciful Lord of the Soul] is, the Ocean or Reservoir of Love, and Surat [the Soul], which is His particle, i.e., emanation or current, is also of the essence of love. Therefore, unless love is engendered in the Surat [the attention-faculty of the Soul], it cannot merge into its Reservoir. In other words, the practice of traversing on this path and reaching the Source (which is known as the practice of Surat and Shabd [yoga or meditation]) could never be performed properly or correctly carried on.
82. When it is established that the whole creation is functioning through love, or rather the whole creation is being maintained and sustained by love, then how can Parmarth ([spirituality] the supreme object), i.e., the union of the Spirit (the Surat or Soul, which is a particle of the Ocean or Reservoir) with Shabd (the Divine Ocean or Reservoir) be achieved without love? How can these two (i.e., the Surat and Shabd) unite?
83. The Supreme Being Radhasoami Dayal [Merciful Lord of the Soul] is, the Ocean or Reservoir of Love, and Surat [the Soul], which is His particle, i.e., emanation or current, is also of the essence of love. Therefore, unless love is engendered in the Surat [the attention-faculty of the Soul], it cannot merge into its Reservoir. In other words, the practice of traversing on this path and reaching the Source (which is known as the practice of Surat and Shabd [yoga or meditation]) could never be performed properly or correctly carried on.
– Huzur Maharaj Rai Saligram, Radhasoami Mat Sandesh (Discourse 15, Prem Patra, Volume II):
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