"The
first and most basic concept is that of the all-pervasive
Brahman — “Isavasyam idam sarvam yat kincha jagatyam jagat”
(Whatever exists and wherever it exists is permeated by the same
divine power.) While many philosophies have postulated
unbridgeable dichotomies between god and the world, matter and
spirit, the Upanishadic view is that all that exists is a
manifestation without the light of consciousness behind it, and
this, in a way, is the realization of the new science.
The
second concept is that this Brahman resides within each
individual consciousness, in the Atman. The Atman is the
reflection of this all-pervasive Brahman in individual
consciousness; but it is not ultimately separate from the
Brahman. The concept of “Isvarah sarvabhutanam hriddese
tishthati” (The lord resides within the heart of each
individual) is the second great insight of the Upanishads, and
the relationship between the Atman and the Brahman is the pivot
upon which the whole Vedantic teaching revolves
.
Another
important Vedantic concept is that all human beings, because of
their shared spirituality, are members of a single family. The
Upanishads have an extraordinary phrase for the human race,
‘Amritasya putrah’ (Children of immortality), because we
carry within our consciousness the light and the power of the
Brahman regardless of race, colour, creed, sex, caste or
nationality. That is the basis of the concept of human beings as
an extended family — ‘Vasudhaiva kutumbakam’
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